Two Items


It is time to see to it that all baptisms or re-baptisms first performed according to the Doctrine of Christ for the calendar year of 2015 are sent to us. As of July 1, 2016 the names we have received for 2015 will be hand-written in the archival temple book. The requirement upon us is that the names be entered into this book in alphabetical order, meaning that any names sent after this above date will not be entered into the main body of the alphabetically listed names, but will be put in an addendum established to record names which have been sent in late.

Please keep in mind this is a handwritten record done in non-erasable archival ink on archival paper. The ink and the paper bond. It is necessary for us to establish a deadline for inclusion in order for us to then collate according to the alphabet, and begin the handwriting process.

Please also remember we only record your name once. If you have sent us your name for a baptism done in a previous year do not re-send it to us. However, if you are not sure it has been sent, please, by all means, send it to us.

Keith Henderson
Central Recorder


I was baptized by my father when I turned eight just like the scriptures say I should have been. Why should I be re-baptized?


“There is coming distress. Those who believe Christ’s doctrine will need the required baptism to survive judgments to come. This is the only way to face Him when He comes again.” (Denver C. Snuffer, Preserving the Restoration. P. 521.)


It is indeed required in the scriptures to be baptized at eight years of age. This same scripture also tells us this baptism was done in regards to the “remission of sins.” (D&C 68: 27.) In other words, through the Atonement of Jesus Christ, all sins committed after baptism would fall under that wonderful atonement, and could, with repentance, be erased and considered payed for through the atoning sacrifice of our Savior and Redeemer, Jesus Christ.

It certainly is a requirement that we teach our little children about repentance and faith in Christ, the Son of the living God, and the gift of the Holy Ghost, and to see to it they are baptized for the remission of sins when eight years of age. (See D&C 68: 25-27.) There is no age in a person’s life when the symbol of baptism more appropriately emulates and symbolizes our Lord and Savior, Jesus Christ, than in a little child at age eight. They stand on the razor’s edge of innocence and accountability. They have not the capability to sin, and no sin as yet can be charged to them, but now they have arrived at a period of accountability, for the things they do after will be theirs. It is the epitome of the symbol of Christ who never sinned, but carried the accountability for the sins of all repentant mankind and for Adam’s transgression, upon His own shoulders. It is innocence that has arrived at accountability, and helps us to see more clearly the Saviors greatness and love for us. The child is to be baptized just as they arrive at this razor’s edge of sinlessness and accountability. And for all the faithful, this is the first baptism.

But the Savior has not left it at that, for we read in 3 Nephi 11:37-38, “And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.”

This cannot be the baptism which is required of a little child at the age of eight, but can only be after the person has lived life for a period of time. It comes after the now adult believes he already knows something, and has become unwilling to receive more. It is after the person has learned a discipline of study, and thinks the gospel should be viewed by the tools of that study and discipline. It is after the person has some regrets about things they have done, or said, or become, or have not done or become. It is after we realize that we have been immersed in the understanding of men, and have become arrogant before God. It is after we have lost those pure joys that came as a child when we learned new things. It is after we have stopped trusting. It is after we no longer will jump into the open and willing arms of a loving father.

It is only after our eyes have been opened, and we have come to the realization that we are not getting anywhere by what we’ve already done. Then we see we need to abandon old ways and begin anew. We need to go back, instead of ploughing ahead, because we have come to realize our direction has been wrong.

D&C 20: 37. “And again, by way of commandment to the church concerning the manner of baptism – All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into His church.” (D&C 10: 64-70.)

When we’ve done all this, and come to realize that all are saved on exactly the same principles, we have begun to repent, and the first fruit of repentance is always baptism. (Moroni 8: 25.) We have then come to the appropriate time when baptism is again required. It is now time for the second baptism. This is the baptism 3 Nephi 11: 37-38 is speaking of and pointing to, and without it, “ye can in nowise inherit the kingdom of God.”

This that I write is not complete, for there is a great revelation connected with this subject for anyone that seeks it. This is what should be taught to the people.

May God bless our efforts.

Keith Henderson